Chakma

The Chakma came to Tripura years back, though the exact time cannot be found out. Still major portion of Chakma population is living in Bangladesh . The history of Chakmas is as varied as the opinions of different authorities and the orginal place from where they came to settle in Bangladesh in the Chittagong Hill Tracts or in Tripura could not be astablished. Some have attributed Arakan as their orginal home and some have referred to Bhagalpur of present Bihar state. Whatever be the orginal home of Chakmas, presently they are scattered over Bangladesh , Tripura, Mizoram and Arunachal Pradesh. In a way they have moved from one place to another. In Tripura, concentrate in Kailashahar, Kanchanpur, Langtharai Valley , Gandachhera and Amarpur subdivisions. In considerable number they are found in Sadar subdivision also.               Basically the Chakmas belong to the Mongoloid group of people. But their language has been influenced by the Aryan language to a great extent.

Generally they are Buddhist. But some traits of animism can bo found in their rites and rituals. Like alongwith Buddhist religious practices they also perform sacrifice to entertain the goddess aof water and other spirits. All socio-relegious festivals are celebrated with pomp and anthusiasm. 

Mog

In Tripura Mogs are scattered over South and Dhalai District. Like many other tribes original abode was not Tripura. But it also cannot be established for sure about the original home of Mogs. Some authors have claimed that the Mogs are offsprings of Arakanes, Burmese and Chinese. That may be the reason that they are ‘mixed tribe’. It has also been assumed that the word ‘Mog’ has come from Magadh in Bihar State . They embraced the word when migrated from Chittagong Hill Tracts of Bangladesh where still an impressive number of Mog population is living. The Mogs of Tripura speak the language of Arakan and mailly found in Sabroom, Belonia, Amarpur, Gandachhera and Kamalpur.  
They are followers of Buddhism. However, their concept is different from the Tibetan’s cult. They erect big temples and engage priests to maintain them. The villagers provide the priests with orcheous clothes. Images of Buddha is installed in the temple. The Mags are also ridden with certain amount of superstition. They assume illness as an effect of evil spirit. To pacify these spirits different food items are offered to the spirits

Garu

Garus are one of the tribes who came to live in Tripura at a later time. Their population in Tripura was 7311 in 1981 census. Bigger chunk of Garus are found in Garu Hill area of Meghalaya. According to their mythology, the Garus came from Tibet to settle down in Garo Hills. But there is no historical documents, which can establish any link between the Garus and the Tibetans. Some ethnologists have preferred to relate them with the Khasias.

There has been some influence of the Tripuris on the Garus living in Tripura. That is why there may be some difference in the context of socio-religious customs, between the Garus of Tripura and those of Meghalaya. In the state, they are found in lesser number. Garu habitations are in Belonia, Bishalgarh, Kamalpur and Sadar subdivisions

Lusai

Lushai is one of the nineteen tribes of Tripura. They do not identify themselves as Lushais but as Mizos. The Lushai population concentrates in Jampai tlang(Range) of North Tripura District. Sakhan tlang was also the abode of the Lushais till January, 1998. They belong to the Kuki Chin of the Tibeto-Burman group. The Lushais of Tripura are immigrants from Mizoram.

                All the Lushais are now Christians. So, their traditional festivals are no longer observed nor those have any relevance in their daily life today.

                 The Lushais have quite a number of dances. Some of their popular dances are stated here. 

Halam

Though the Halams have been given the status of an independent community they are reported to have hailed from the Kukis. Scholars have given different opinions on the original home land of the Halams. It is also said that the Kukis lived in Tripura even before the Tripuris came to conquer this land. And those Kukis who had submitted to the Tripuris came to be known as Halam. Originally, the Halams were divided into 12 sub-groups but in course of time they have further split and now they have as many as 16 clans which is knownat present as Halam community. In Tripura, Halams mainly live in Udaipur ,Amarpur, Sadar, Khowai, Sonamura Kamalpur, Kailashahar and Dharmanagar.

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